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Today, arranged marriage is a less common practice, but has persisted particularly among the Indian community. While they are still part of a larger clan this symbolises that they are now a separate and independent family Deaths[ edit ] When a death occurs, related clans and family come together in a religious and social gathering to share their sorrow and to reaffirm the connections between fijjian. Yaqona is a central and ancient part of Fijian ceremony.

It involves both sides of the family, in which they present the couple with mats and other household practical items so they fijiah able to begin their new home. He lifts it high and then lets the Yaqona pour back into the Tanoa so the Chief's herald can see the Yaqona.

This will then be carefully taken to the chief in his personal bilo all others will drink of the same cup. This paternalism can be hindering for Fijian women in Australia who may struggle to adjust to working life.

One hundred days after the death the mourning is lifted and the various Taboos, or in Fijian Tabu, are lifted from the family members in what is called the Vakataraisulu ceremony. Fijian households are usually headed by a senior couple. It is costly rijian perform bulubulu, and is generally not done until some years after the marriage.

The same will be repeated for the herald, but all will clap only twice when he is finished. The death has the "Reguregu", which is the lead-up to the burial, where all the friends and extended family come to pay their respects. All will then be allowed to drink, following the order of seniority. Traditionally tijian, a marriage would be arranged by the man's parents and senior members of his Mataqali and would have been based on the relationship that would be created between two clans.

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The presentation etiquette utilises Mats, Yaqona and Tabua and varies from province to province. Similarly, a female refers to her male cross cousin's wife as "karua", which means second wife, because if she were to die, a cross cousin could become his new wife. For a time this process will be repeated, then once he feels it appropriate the herald will al to the mixer to open the drinking of the Yaqona to everyone. Anne E.

They often form close communities with many paternal and maternal family members that may or may not be blood relatives. The Lau group is also renowned for its crafts and particularly for the art of making fine Masi. The finest white masi considered to originate from Tonga.

's father's sister is referred to as Nei or aunt whereas 's mother's brother is referred to as Momo. They are generally given less physically arduous jobs and are rarely expected to have full-time jobs or do things for themselves. The front area has Magimagi coconut fiber rope and cowry shells attached to the Magimagi. Depending on the occasion and situation, three key ceremonies, which accord with other cultures, are: birth, death, and marriage.

Parents of cross cousins are treated the same as biological parents, 's mother's younger sister is referred to as nana Lailai or little mother.

Elopement has become more common but it does cause tension between the wife and her in-laws. It was rarely about the individuals themselves.

Fijian traditions and ceremonies

The leaves are boiled, pounded with a heavy wooden mallet and then dried and rolled into bundles. The grave site is then cemented in. If she is older than the child's own mother, then she is referred to as Nana levu or big mother.

Megan Lee in her paper "Life in a Fijian Village", in Chapter 2, Social Structure and Organization of Naivuvuni Village, writes: Traditionally, it was from this group of relatives that a man would choose his wife although today this practice is not usually followed. A woman refers to another female cross cousin as "dauve", or sister-in-law, because a female cross cousin's brother could become a husband.

The resulting cloth is dried in the sun.

Core concepts

The des vary from province to province. After mixing, he takes the coconut shell bowl and fijjan it with Yaqona. Marriage and Dating The institution of marriage is recognised primarily as the merging of two families. The Masi can be used as a permanent decorative piece in a house or a temporary decorative piece at various ceremonies.

Indo-Fijians are more likely to marry exclusively within their ethnicity. The death is commemorated at the burial ceremony and again on the fourth and tenth nights thereafter. The term is even more loosely used today among friends if you share the same name, though this is not used in its correct context. The older a person is, the more respect they command, regardless of sex or social rank. For example, Gujaratis have been known to travel back to their province in India in order to bring back someone of the same ethnicity for marriage.

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They provide a lot of community-wide support. They are then woven into mats of varying de. At one end is a Tanoa wooden or clay mixing bowl. The iTaukei Indigenous Fijians culture is not based on biological lineage but instead on 's link to a spiritual ancestor.

The colours are normally an earthy beige and black or brown with dyes used from the mangrove tree, though now, some modern materials are used such as coloured yarn to make frilled edges. These subclans combine to form clans yavusa that also share a more distant male ancestor. Fijian ceremonies[ edit ] Fijixn social interactions are filled with ceremony of varying degrees. A further ceremony is held one year later.

In the villages, native Fijians socialise within their kin groups; they associate with those households that they share a male ancestor with. Male and female cross cousins are referred to as tavale. The wife may huys return to her village until it is performed. For example, the first birthday of the first-born child is often celebrated by both sides of the family.